The initial tip try made in mention of the a bridegroom just who are mourning hence was limited and inside intimate enjoyment (BT Ketubbot 4a) however, this is extended to all or any affairs
Women who got normal, depending symptoms were not subject to the newest retroactive impurity however they was indeed forced to independent off their spouses to have a dozen period prior to the symptoms had been due to initiate. This was to ensure that in case the blood got left the fresh uterus however, had been throughout the pussy, the happy couple won’t unwittingly transgress the law manufactured in Leviticus , taking on the newest punishment Punishment regarding early death in the “give off Eden” as a penalty getting a recommended number of sins the full time deliberately. karet for having coitus when you look at the niddah months.
Fresh bloodstream which had been seen constituted good “sighting” otherwise re’iyyah. It was obvious it absolutely was just providing about woman if the she spotted the newest blood. When the, yet not, a female saw lifeless bloodstream marks on her clothes, committed if the blood approved out of this lady body is not clear. Consequently, items or food items in which her was actually in contact might have been contaminated.
Eliezer ben Hyrcanus stretched brand new maximum out-of Shammai (limiting intimate connection to the first work out of intercourse merely) for the mature fiance to all the brides and set her or him into the the course out of niddah
Matter to have you can easily transgression of the monthly period rules finds expression during the the fresh new laws ruling hymeneal blood. Part ten out-of Tractate Niddah works with questions regarding the choice one to hymeneal blood inated having menstrual blood. The actual fact that (Aramaic) A work containing a couple of tanna’itic beraitot , organized to the a series of tractates all of and this the thing is a beneficial tractate of Mishnah. Tosefta Niddah (Niddah 9:10) and Palestinian and you will Babylonian Talmudim (JT Niddah cuatro:step 1 51b, BT Niddah 65b) provides comments one to identify between hymeneal bloodstream, that’s ritually natural, and you can monthly period bloodstream, this type of variations weren’t adequate to feel put to work. This new sages generated about three different types of ladies who were virgins: individuals who hadn’t hit the phase regarding emotional innovation in which they could be anticipated to beginning to menstruate, individuals who had hit adequate psychological innovation but hadn’t but really begun to menstruate, and those who got currently started initially to menstruate. Rules governing coitus was in fact very lenient into earliest class while the there clearly was minimum of chance that there was contamination regarding the newest hymeneal bloodstream that have menstrual blood. It should be listed you to definitely what would was basically believed hymeneal blood in the example of the new minor bride to be may actually had been because of vaginal ripping, because the prior to adolescence their doesn’t have adequate hormone pleasure getting growth from genital mucosa for lubrication.
The tanna R. The reason given in JT Berakhot 2:6 for his version is that there can be no hymeneal blood without menstrual blood mixed with it. In the amoraic period both Rav and Shmuel stated that the groom “completes the first act of intercourse and separates” for seven clean days (BT Niddah 65b and current halakhic practice). This position was connected to an anonymous rabbinic statement in which the rabbis voted and concluded with that position. There were differences between Babylonia and The Land of Israel Erez Israel in regard to this law. In Erez Israel the hymen was apparently removed manually and therefore the sages did not legislate general rules. Individual sages made personal restrictions in Erez Israel, while in Babylonia the free over 50 chat restrictions were legislated for all.
In the geonic period (ca 750–1050), the notion that hymeneal blood may be mixed with ziva blood arose. Medieval authorities accepted the separation as halakhah but there were different customs as to when the counting of the seven clean days could begin. Spanish authorities allowed the count to begin as soon as the flow of hymeneal blood ceased. French, Provencal, and Ashkenazic authorities required an additional three days until the semen was expelled. This was in order that the seven clean days be clean from semen impurity as well as suspected blood impurity. Normative halakhah in the Shulhan Arukh (Code of Law) accepted the more stringent position and added yet another day before the counting could start. Despite the various customs, the fact remains that the category of virginal blood, which was originally considered pure, disappeared. Post-coital hymeneal bleeding was transferred into the category of impure menstrual blood which had an entirely different and much more stringent set of rules.
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